01. Jun 2014 - DOI 10.25626/0024
Łukasz Sommer was a fellow at Imre Kertész Kolleg from October 2013 till September 2014. Since 2007, he had been working as an assistant professor in the Finnish Studies Program within the Department of Hungarian Studies, University of Warsaw. He has defended a doctoral dissertation in sociology (UW, 2007), obtained an MA in philosophy (UW, 1999) and was for some time a student of Baltic Studies (UW, 1998/1999). He collaborates with the Institute of History of the Polish Academy of Sciences as a participant of the research project "Specificities of historical development in Poland and Central Europe: an analysis of historical debates on national and regional exceptionalism".
Joanna Wawrzyniak was a fellow at the Imre Kertész Kolleg from September 2013 until August 2014. Since 2008 she has been assistant professor at the Institute of Sociology, University of Warsaw. In 2012-2013 she was a junior fellow at the School of History of the Freiburg Institute for Advanced Studies. Since 2011, with Malgorzata Pakier, she has run the project Genealogies of Memory in Central Europe at the European Network Remembrance and Solidarity. She was also a founder and the first head of the Social Memory Laboratory at the Institute Sociology, UW. She defended her doctoral dissertation in sociology (University of Warsaw, 2007) and obtained two MAs: in history (UW, 1999) and in political science (Central European University, 2000). In 2001 she was a visiting fellow at New School for Social Research in New York. She collaborates closely with KARTA Centre and History Meeting House in Warsaw. She has received several prizes and research grants in Poland.
Many thanks to Weronika Czyzewska for preliminary research and stimulating conversations.
The Ukrainian crisis has received massive media coverage in Poland. Politicians and journalists eagerly abandoned cultural wars to report on the threat of a real one. For a while, disputes over gender mainstreaming, which had hit the headlines last year, were suspended and many seemed relieved to finally have a grand topic to comment on.
As the ex-dissident journalist Marcin Meller put it, "All right, the party is over. We've entertained ourselves with our recycling bins, gotten soft over gluten, cried over the ozone hole, paraded with feathers stuck in our asses, it was all fun, and now Vova Putin is reminding us what real life is about. [...] It turns out we are not living in post-history, after all: history is happening as it has been for thousands of years. [...] Reality is knocking on our doors, we're just still pretending it has mistaken us for our neighbor." Covering the period from the Maidan (November 2013-February 2014) to the Crimean crisis (February-April 2014), we give a brief insight into Polish public memory, commenting on the country's main political cleavage and then on the historical perspectives employed by the media. To be sure, the Polish reactions to the Ukraine crisis have been more than a historical commentary on domestic politics; politicians and intellectuals have been discussing possible outcomes of the conflict, and civil society agents have been engaged in helping the Ukrainians. Nonetheless, it is history that makes the Ukrainian conflict communicable in the Polish public sphere.
Only a year after the EU elections in May 2014, the Polish party system will face another serious challenge with the parliamentary and presidential elections in 2015. According to a major polling institute, popular interest in the Ukrainian-Russian conflict has been almost universal (88%) and independent of the social-demographic background of those questioned. The majority of Poles are convinced that the Polish government should play a role in resolving the conflict, but most of them (67%) believe it should only act within the framework of international institutions. This may actually be good news for Donald Tusk's pro-European conservative-liberal Civic Platform, which has been in power since 2007 and is now at risk of losing to the populist Law and Justice Party.
During the Maidan protests, the notion of Central and Eastern Europe as a cultural and political entity was revived with the broader aim of depicting the Polish government as an advocate of the Ukrainian cause in Europe. In particular, the EU Eastern Partnership Project targeted at Armenia, Azerbaijan, Belarus, Georgia, Moldova, and Ukraine was refreshed. More recently, the center media - in particular Gazeta Wyborcza - praised Prime Minister Donald Tusk and his Minister for Foreign Affairs Radosław Sikorski for their attempts to mobilize the EU towards a unified reaction to Putin's Russia. Sikorski has been particularly active on Twitter, advocating among other things an energy union to undermine the Russian gas monopoly. However, the liberal media tended to focus on security questions. Publicists called for stronger (albeit unspecified) sanctions and were disappointed to find European states unwilling to go beyond verbal support for Ukraine. Germany's economic entanglements with Russia were commented on with particular bitterness. Much concern has also been expressed regarding the Ukrainians' ability to put their state on strong footing and introduce the economic reforms necessary for the resumption of growth.
In the meantime, some of the right-wing media (e.g. the portals Niezalezna.pl and wPolityce.pl) that sympathize with Jarosław Kaczyński's Law and Justice party have stressed the relevance of the late President Lech Kaczyński's political legacy, quoting the statement he made in Tbilisi in 2008: "Today it is Georgia, tomorrow it may be Ukraine, then the Baltic States, and then even my own country, Poland!" In this narrative, Kaczyński is presented as an uncompromising, far-sighted statesman whose absence is particularly poignant in the present crisis - or, in an extreme version, who would have prevented it from happening. Some authors have resurrected the idea that President Kaczyński's death in the Smolensk plane crash of 2010 was in fact an assassination by the Russians: according to them, his lack of illusions about Russia and his repeated appeals for solidarity in post-Communist Eastern Europe were a threat to Moscow's strategies, making the Kremlin keen to get rid of him. In the context of these and related themes, the present government is criticized for its alleged appeasement policy towards Russia before the Ukrainian crisis.
As the situation on the Maidan grew tense, Polish reports and analyses of the Ukrainian drama employed various historical narratives as points of reference to invoke familiar associations. Remarkably, the troubled history of Polish-Ukrainian relations in the twentieth century (the two independence movements' struggle for Lwów/Lviv, the repression of Ukrainians in interwar Poland, the massacres of 1943/1944, the forced resettlement of Poland's Ukrainians following Second World War) are only some of a plethora of themes. Since the Russian annexation of Crimea, probably the most prominent one has been the geopolitical story of East Central European nation states in Second World War and the Cold War, which were ripped to shreds by totalitarian powers. The Anschluss of Austria, German aggression towards Czechoslovakia, the Molotov-Ribbentrop Pact, the Gleiwitz incident, the drôle guerre, and the West's abandonment of the East in Yalta have frequently been recalled, with Vladimir Putin featuring as a reincarnation of Stalin or Hitler. A passage from his speech after the Crimean referendum - "We want Ukraine to be a strong, sovereign and self-reliant state" - was exposed to be a calque of Stalin's statement on Poland in 1945.
Such associations strengthen the impression that 'the evil empire' is back. Soviet military interventions in East Central Europe have been recalled, particularly those of 1953 (GDR), 1956 (Hungary), and 1968 (Czechoslovakia). With reference to the latter, another fragment from Putin's Crimea speech ("we couldn't have left [the Crimeans] in need") was compared to a statement by Leonid Brezhnev justifying sending in troops to Czechoslovakia. The familiar Polish phrase wejdą - nie wejdą? ('will they invade or will they not?'), a popular expression of the political anxieties of 1981, has also been recycled, and Adam Michnik predicted that intervening in Ukraine would have a similar effect on Russia that the invasion of Afghanistan had on the Soviet Union.
The recurring question of whether the Cold War has returned is not always asked in fear. In fact, it often expresses a longing for clear-cut geopolitical divisions and for the firm hand of the United States. References have been made to Zbigniew Brzeziński's book The Grand Chessboard (1997) with its concept of East Central Europe as the gate to American primacy in Eurasia. In the right-wing media, Cold War associations reflect nostalgia for powerful individual players on the global scene - Ronald Reagan, Margaret Thatcher or John Paul II. There, the Ukrainian crisis resonates with traditional charges of cowardice and cynicism - or at best weakness and naivety - levelled against the EU. There is broad agreement that an increased presence of NATO troops in Poland is desirable. Interestingly, references to World War II have also been made in that regard: while supporting the idea, Jarosław Kaczyński of the Law and Justice party specified that no German soldiers should be stationed on Polish soil.
A complementary narrative used to dress up the Ukrainian events, especially the Maidan, in a Polish historical costume is the story of civil society. Unlike in Western Europe, there have been few analogies to such phenomena as Occupy Wall Street, the Indignados or the Arab Spring. The dominant point of reference has been the Solidarity movement, due to the alleged parallels in experiences and historical contexts - the struggle for independence against Russian pressure; solidarity and civil disobedience that eventually precipitates the fall of a dictatorship. This set of associations is reflected, for example, in the open letter by Poland's artistic circles to the Prime Minister, appealing for financial and political support for Ukraine: "We have moral and political obligations towards Ukraine which, just like our country in the past, is embarking on the path of reform, while its economy is in a dramatic predicament. Let us help Ukraine. Remember we have been helped by others, too." The 1989 Round Table Talks have also been recalled - mostly as a peaceful dismantlement of an authoritarian regime, a positive experience that Poland could share with Ukraine, but also in a critical way, as an unfinished revolution that prevented proper reform and guaranteed impunity to the villains of the fallen regime.
Finally, there is the perspective focusing on the Ukrainian far right, whose nationalist message and historical heritage have been a cause for great concern in Poland. There has been a visible tendency on both ends of the political spectrum to present radical nationalists as a leading force on the Maidan. Again, historical associations have been exploited. One of the recurring themes has been the Volhynia (1943/1944) mass killings of Poles by the nationalist guerilla army UPA on the instructions of the radical organization OUN. Because of their anti-Soviet struggle and postwar persecution, part of the Ukrainian public acknowledges these groups as a legitimate element of the national resistance tradition. A clash of official historical narratives was inevitable, and indeed, the presence of nationalist symbols and portraits of the OUN leader Stepan Bandera in the Maidan scandalized many Poles. The wartime term banderovcy, which originally referred to the UPA militants, was revived and sometimes extended to the entire Maidan movement. In this respect, Polish anti-Maidan rhetoric has closely followed the official Russian model. The view of the Maidan as a CIA-backed alliance of fascists and capitalists has united some commentators (as well as entire periodicals and websites) from the nationalist right and from the communism-nostalgic left - both of which have been inclined to sympathize with Putin's Russia on other issues too.
Obviously enough, this meeting of political extremes is accompanied by bitter splits within the traditionally defined "right" and "left" - those sympathizing with the Maidan (and with the post-Maidan Ukrainian state in its struggle against Russian pressure) have found themselves closer than usual to the mainstream media. In this way, one might argue that the Ukrainian crisis has - locally and temporarily at least - led to a shift in some political and ideological alliances in Poland's public sphere. Again, historical references proved effective in highlighting Poland's current internal tensions. The intensive, emotion-ridden and history-saturated nature of the Polish media coverage of the Ukrainian crisis may thus be read as a reflection of various things: Polish-Ukrainian closeness, the enduring power of historical associations in Poland's public discourse, and the country's tendency to remain, after all, self-centered.
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